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Bhagavad Gita - December 31, 2010
Chapter 8, Verses: 4-7
Swami Yogatmananda

Vedanta Society of Providence

 

 

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VIII.4: That which exists in the physical plane is the mutable entity, and that which exists in the divine plane is the Person. O best among the embodied beings, I am the entity that exists in the sacrifice in this body.

VIII.5: And at the time of death, anyone who departs by giving up the body while thinking of Me alone, he attains My state. There is no doubt about this.

VIII.6: O son of Kunti! Thinking of any entity whichever it may be one gives up the body at the end, he attains that very one, having been engrossed in its thought.

VIII.7: Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain to Me alone.

VIII.8: O son of Pritha! By meditating with a mind which is engaged in the yoga of practice and which does not stray away to anything else, one reaches the supreme Person existing in the effulgent region.

 

The above image is from Gita Darshan by courtesy of Sri Ramakrishna Math, Hyderabad.

 

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Summary of this lecture:


The eighth chapter answers various basic questions like ‘who am I’, ‘what is this world around’ and ‘what is the purpose of human life?’ It deals with many technical terms – Adhibhuta, Adhidaiva, Adhiyajna etc. The ever changing material world what we perceive is called Adhibhuta. The power which vitalizes this ever changing world and controls it is called Adhidaiva. God is present as the discriminating faculty that guides us in what is right or wrong. This Presence in each one of us is called Adhiyajna. Every human being is continuously busy in actions. All the unselfish, charitable, loving actions are called Yajna - Sacrifice. God is the principle of sacrifice in all human beings. God gives a simple way to realize His presence. Whosoever remembers God at the time of death will attain HIM. Death is the eventuality of life and it provides a great opportunity to escape from this tormenting circle of birth and death. To utilize this opportunity one must train oneself throughout one’s life. As our life is mostly revolving around all the material things it is very difficult to remember God at the time of death which can come anytime. Hence one must practice remembering God even when busy in worldly actions. Then only the human life will be considered as fruitful. If one spends whole life going after the world then that is what he will remember at the time of his death. Hence God advises Arjuna and to all of us to do our actions by devoting our mind and intellect to God alone.