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If you have questions regarding spiritual life, Vedanta, Hinduism etc, you can email us at answers@vedantaprov.org
Day Long Retreat - Sat. Dec. 05
Swami Atmarupananda (Trabuco Monastery, Vedanta Society, Hollywood CA) will
conduct a retreat on: 'MINDFULNESS: Theory & Practice,' from 10:00 AM
- 7:00PM. PRE-REGISTRATION fee of $20.00 per person is required. Please register
early, as space is limited. For more information and to download registration
form, Click here.
Bhagavad Gita Class at Middletown CT - Sun. Dec. 06
Swami will conduct the monthly Bhagavad Gita class at the Sri Satyanarayana
Temple in Middletown CT from 10:30 AM - 11:30 AM. All are welcome.
Music Offering - Sun. Dec. 06
Following the 5:00-6:00 PM Sunday Lecture by Swami Atmarupananda, there will
be a sitar performance by Koyel Ghosal and devotional bhajans. Aarti, brief
meditation, and a light supper will follow. All are welcome.
Weekly Programs at Vedanta Society of Providence
| Friday, December 04 |
7:00 PM
- Aarati (devotional music) & meditation |
| Saturday, December 05 |
10:00 AM - 7:00 PM - Day-long Retreat |
| Sunday, December 06 |
5:00 PM
- 6:00 PM - A talk on 'Holy Mother: Who She Was, Is & Will Be'
by Swami Atmarupananda, (Trabuco Monastery CA) |
|
Tuesday, December 08 |
7:00 PM
Aarati (devotional music) & meditation 7:30 8:30 PM - The Gospel of Sri Ramakrishna class, Ch. 39 Pg 745- |
Daily Programs at Vedanta Society of Providence
| Morning |
5:45
6:45 AM: Meditation 6:45 7:00 AM: Chanting, followed by a short reading from The Complete Works of Swami Vivekananda Vol I |
| Evening | 7:00
7:15 PM: Aarati (devotional music), a short reading from 'The
Spiritual Quest and the Way of Yoga' (The Goal, the Journey and
the Milestones) by Swami Adiswarananda 7:15 8:15 PM: Meditation |
1) The birth anniversary of Swami Premananda - Thurs. Nov.
26
-was observed in the morning with a chant and in the evening with a song,
a biography reading and Prasad.
2) Classical Vocal Performance - Sun. Nov. 29
From 9:00 AM - 11:00 AM, Classical Indian Ragas ('Morning Melodies') were
performed by famed vocalist Dattatreya Velankar, trained under Harikatha
artiste Sant Bhadragiri Achyutadasji and later Pt. Vinayak Torvi. Accompanied
by Ravi Torvi on Harmonium and Akshay Navaladi on Tabla, about forty-seven
music lovers attended.
Synopsis of last week's classes
Friday, Nov. 27 - Bhagavad Gita
Re-capitulation: Before embarking on the study of the 5th chapter
proper, a summery of last 4 chapters was discussed.
Like Arjuna on the battlefield, we face a great dilemma when we identify
with the body and are pulled to and fro by conflicting desires. Lord Krishna's
teaches that we must differentiate between the body and the in-dweller of
the body. The body is subject to destruction and change, but the Self is
not. Our goal in life is to realize the true Self.
We can understand this ideal intellectually but have difficulty in practicing
it. The practice of yoga prescribed by Sri Krishna is the roadmap for realizing
this truth in our lives. If we practice yoga, we will see the effects in
our life. We must love others but must do so without attachment. In fact,
as our attachment is reduced our capacity to love becomes greater.
At the end of Chapter 4, Arjuna is still confused about whether or not he
should fight the battle against his kinsmen. He is inclined not to fight
but Sri Krishna is encouraging him to stand up and fight without attachment.
Sunday, Nov. 29 - The Case of Mistaken Identity - Swami
Yogatmananda
Identity is 'that-ness' of a thing that remains unchanged and makes that
thing recognizable irrespective of all other changes. Although finger prints,
signature, photo Id, DNA tests etc. are used to identify a person, they
are not foolproof systems because they are based on physical characteristics
which keep on changing with time. Mind cannot be our true identity because
thoughts/emotions change. In Bhagavad Gita, Lord Krishna tells Arjuna (who
has mistaken the identity) that "you and I have gone through many bodies
(prior to this birth); you don't remember them because you identified with
them.." All contradictions, sufferings in life stem from this ignorance
- identification with body and mind.
Vedanta tells us that our real nature is pure consciousness and that is
our true identity. Swami Vivekananda echoing the Upanisads calls us as 'children
of immortal bliss'. The One, immortal, ever-perfect Being is manifesting
through all different appearances - from the blade of grass to the highest
divinity. In Practical Vedanta, Swami Vivekananda says: "...We are
in reality that Infinite Being, and our personalities represent so many
channels through which this Infinite Reality is manifesting Itself; and
the whole mass of changes which we call evolution is brought about by the
soul trying to manifest more and more of its infinite energy. ... Infinite
power and existence and blessedness are ours, and we have not to acquire
them; they are our own, and we have only to manifest them."
Tuesday, Dec. 01 - The Gospel of Sri Ramakrishna (Chapter 39)
We learned that Sri Ramakrishna's sadhana-s or spiritual
practices were for demonstration, since he was already perfect. They were
performed to show us the way to reach the highest. The Master spoke of the
power of concentration. The Gita refers to the mind of a Yogi as like non-flickering
flame of candle in a breezeless place. The mind of an ordinary person is
flickering constantly (like a flame in the wind) due to its restless nature.
But it can be brought under control and made to concentrate on anything,
through proper practice. Indeed, concentration is a very hard skill to accomplish,
but one which must be cultivated if one is to progress properly. Sri Ramakrishna
also mentioned being so one pointed in concentration that a person wasn't
aware of a wedding procession passing by or hearing a question from an individual
asking directions. It will take much practice and perseverance to cultivate
the power of concentration. The mind may bring up many excuses to avoid
the discipline. This is the time to be firm and strong and realize we need
this power under our conscious control.